Jeśli ktoś nazwałby go "dużym duchem", to takie miałby imię? (chodź w sumie wszystkiego się można spodziewać)
Quetzacotl [nieważne jak to się pisze!xD]
i w niedalekiej przyszłości możliwe są podróże na księżyc dla tych bogatszych, tyle też wiem, Mayuki
Wracając jeszcze na koniec do Sakuyi. ZUN hintuje ewentualne głębsze powiązania Sakuyi z Lunarianami w jednym z wywiadów, w którym powiedział "if I talk about the relation between these two, then the games would all be reduced to one, so I left it out". Co mogłoby wskazywac, ze ZUN jeszcze nie skończył z tym wątkiem, a fanowska toeria o powiązaniu Sakuyi z Lunarianami ma kanoniczne podstawy. Również Hieda no Akyuu stwierdziła że Sakuya posiada poza egzystencją ziemską jeszcze inne życie (also kanon)...
Jeszcze jedno z e-maili ZUNA:
"I blurred the finer details of Sakuya and Remilia's settings because I had planned to publicize
those somewhere eventually, but that occasion never arose (laugh)
What I will say is, Sakuya isn't from Gensokyo.
Sakuya Izayoi is a name given to her by Remilia, and her real name is different.
Anything else, I plan to reveal later, so for now, I'll keep my secrets. (laugh)"
[SECT. XXI.—THE WHITE HARE OF INABA.]
So this Deity Master-of-the-Great-Land had eighty Deities his brethren; but they all left the land to the Deity Master-of-the-Great-Land. The reason for their leaving it was this: Each of these eighty Deities had in his heart the wish to marry the Princess of Yakami 1 in Inaba, 2 and they went together to Inaba, putting their bag on [the back of] the Deity Great-Name-Possessor, whom they took with them as an attendant. Hereupon. when they arrived at Cape Keta, 3 [they found] a naked hare lying down. Then the eighty Deities spoke to the hare, saying: "What thou shouldest do is to bathe in the sea-water here, and lie on the slope of a high mountain exposed to the blowing of the wind." So the hare followed the instructions of the eighty Deities, and lay down. Then, as the sea-water dried, the skin of its body all split with the blowing of the wind, so that it lay weeping with pain. But the Deity Great-Name-Possessor, who came last of all, saw the hare, and said: "Why liest thou weeping?" The hare replied, saying: "I was in the Island of Oki, 4 and wished to cross over to this land, but had no means of crossing over. For this reason [69] I deceived the crocodiles 5 of the sea, saying: 'Let you
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and me compete, and compute the numbers of our [respective] tribes. So do you go and fetch every member of your tribe, and make them all lie in a row across from this island to Cape Keta. Then I will tread on them, and count them as I run across. Hereby shall we know whether it or my tribe is the larger.' Upon my speaking thus, they were deceived and lay down in a row, and I trod on them and counted them as I came across, and was just about to get on land, when I said: 'You have been deceived by me.' As soon as I had finished speaking, the crocodile who lay the last of all seized me and stripped off all my clothing. As I was weeping and lamenting for this reason, the eighty Deities who went by before [thee] commanded and exhorted me, saying: 'Bathe in the salt water, and lie down exposed to the wind.' So, on my doing as they had instructed me, my whole body was hurt." Thereupon the Deity Great-Name-Possessor instructed the hare, saying: "Go quickly now to the river-mouth, wash thy body with the fresh water, then take the pollen of the sedges [growing] at the river-mouth, spread it about, and roll about upon it, whereupon thy body will certainly be restored to its original state." 6 So [the hare] did as it was instructed, and its body became as it had been originally. This was the White Hare of Inaba. 7 It is now called the Hare Deity. So the hare said to the Deity Great-Name-Possessor: "These eighty Deities shall certainly not get the Princess of Yakami. Though thou bearest the bag, Thine Augustness shall obtain her."
